Dark Night of the Early Modern Soul: Humanism, Dualing Cartesianisms, Jesuits, and the New Physiology in the Shaping of Enlightenment Thought
Document Type
Article
Publication Date
Spring 2019
Publication Title
Historical Reflections/Réflexions Historiques
DOI
10.3167/hrrh.2019.450102
ISSN
1939-2419
Abstract
During the sixteenth century, Jesuit renovations of medieval Aristotelian conceptions of the soul afforded an important discursive field for René Descartes to craft a notion of the soul as a substance distinct from the body and defined by thought. Cartesianism, however, augmented rather than diminished the skeptical crisis over the soul and the mind–body union. This article explores the work of a Jesuit intellectual, René-Joseph Tournemine, whose attempt to navigate between Malebranche’s Cartesianism and the metaphysics of Leibniz proved influential during the eighteenth century in ways that intersect with the development of Enlightenment biological science. Tournemine’s theologically motivated conjectures about the nature of the mind–body union reinforced an important shift away from considering the soul as a metaphysical substance in favor of seeing it as a pervasive motive force or vital principle animating the human organism.
Recommended Citation
Burson, Jeffrey D..
2019.
"Dark Night of the Early Modern Soul: Humanism, Dualing Cartesianisms, Jesuits, and the New Physiology in the Shaping of Enlightenment Thought."
Historical Reflections/Réflexions Historiques, 45 (1): 4-27: Berghahn Journals.
doi: 10.3167/hrrh.2019.450102 source: https://www.berghahnjournals.com/view/journals/historical-reflections/45/1/hrrh450102.xml
https://digitalcommons.georgiasouthern.edu/history-facpubs/107
Copyright
© Historical Reflections/Réflexions Historiques and Berghahn Books 2019