Presenter Information

Ethan T. TrinhFollow

Location

Critical and Culturally Responsible Research (Session 2 Breakouts)

Proposal Track

Research Project

Session Format

Presentation

Abstract

Employing autohistoria-teoria, “a personal essay that theorizes” (Anzaldúa, 2002, p. 578), this paper shares life events of a Vietnamese immigrant queer teacher in TESOL (Teaching English to Speakers of Other Languages). This paper uses Anzaldúa’s (2002) Coatlicue state, a process that helps a person to confront the struggles, the darkness, the pain in their souls, and Thich Nhat Hanh’s (1999) walking meditation, as a theoretical framework. Further, this piece continues to challenge hetero- and homonormativity, sexual and racial oppressions facing queer teachers of color in research and language classrooms (Paiz, 2018), adding another critical teaching story of a queer teacher of color in in TESOL (Nelson, 2006) and in critical queer studies (Bracho & Hayes, 2020; Brockenbrough, 2015).

Keywords

TESOL, Coatlicue state, resistance, meditation, love

Professional Bio

Ethan Trinh (they/them) is a genderqueer, Vietnamese first-generation immigrant graduate student pursuing a PhD in Middle and Secondary Education and a certificate at Women's Studies at Georgia State University. Ethan's works, inspired by Gloria Anzaldúa and Thích Nhất Hạnh, focuses on the intersectionality of gender, race, and ESOL that embraces queerness as a healing teaching and research practice.

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Oct 2nd, 9:45 AM Oct 2nd, 10:45 AM

Meditating in the Coatlicue state: an autohistoria-teoria of a Vietnamese queer teacher to resist the norms in TESOL

Critical and Culturally Responsible Research (Session 2 Breakouts)

Employing autohistoria-teoria, “a personal essay that theorizes” (Anzaldúa, 2002, p. 578), this paper shares life events of a Vietnamese immigrant queer teacher in TESOL (Teaching English to Speakers of Other Languages). This paper uses Anzaldúa’s (2002) Coatlicue state, a process that helps a person to confront the struggles, the darkness, the pain in their souls, and Thich Nhat Hanh’s (1999) walking meditation, as a theoretical framework. Further, this piece continues to challenge hetero- and homonormativity, sexual and racial oppressions facing queer teachers of color in research and language classrooms (Paiz, 2018), adding another critical teaching story of a queer teacher of color in in TESOL (Nelson, 2006) and in critical queer studies (Bracho & Hayes, 2020; Brockenbrough, 2015).