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Abstract

By moving beyond familiar binaries, French/Spanish, Black/white, colony/nation, the paper challenges comparative frameworks that isolate Haiti and the Dominican Republic. Drawing on Achille Mbembe’s genealogical approach to decolonization, Frantz Fanon’s account of liberation as violent and world-making, and Mary Louise Pratt’s “contact zones,” it traces how colonial divergence and revolution produced not two isolated national stories but a shared terrain of forced unifications, mutual influence, and contested memory.

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